July 9: Psalm 9; Romans 1-2

Your Grace Still Amazes Me

Man of Sorrows

My Feet Are On The Rock

from Psalm 9

I will praise You, O LORD, with my whole heart;
I will tell of all Your marvelous works.
I will be glad and rejoice in You;
I will sing praise to Your name, O Most High.
When my enemies turn back,
They shall fall and perish at Your presence.
For You have maintained my right and my cause;
You sat on the throne judging in righteousness.
You have rebuked the nations,
You have destroyed the wicked;
You have blotted out their name forever and ever.
O enemy, destructions are finished forever!
And you have destroyed cities;
Even their memory has perished.
But the LORD shall endure forever;
He has prepared His throne for judgment.
He shall judge the world in righteousness,
And He shall administer judgment for the peoples in uprightness.
The LORD also will be a refuge for the oppressed,
A refuge in times of trouble.
And those who know Your name will put their trust in You;
For You, LORD, have not forsaken those who seek You.
Sing praises to the LORD, who dwells in Zion!
Declare His deeds among the people.
When He avenges blood, He remembers them;
He does not forget the cry of the humble.
Have mercy on me, O LORD!
Consider my trouble from those who hate me,
You who lift me up from the gates of death,
That I may tell of all Your praise
In the gates of the daughter of Zion.
I will rejoice in Your salvation.
The nations have sunk down in the pit which they made;
In the net which they hid, their own foot is caught.
The LORD is known by the judgment He executes;
The wicked is snared in the work of his own hands.
Meditation.
Selah
The wicked shall be turned into hell,
And all the nations that forget God.
For the needy shall not always be forgotten;
The expectation of the poor shall not perish forever.
Arise, O LORD,
Do not let man prevail;
Let the nations be judged in Your sight.
Put them in fear, O LORD,
That the nations may know themselves to be but men.
Selah

from Romans 1

For I am not ashamed of the gospel of Christ, for it is the power of God to salvation for everyone who believes, for the Jew first and also for the Greek. For in it the righteousness of God is revealed from faith to faith; as it is written, “The just shall live by faith.”

For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who suppress the truth in unrighteousness, because what may be known of God is manifest in them, for God has shown it to them. For since the creation of the world His invisible attributes are clearly seen, being understood by the things that are made, even His eternal power and Godhead, so that they are without excuse, because, although they knew God, they did not glorify Him as God, nor were thankful, but became futile in their thoughts, and their foolish hearts were darkened. Professing to be wise, they became fools, and changed the glory of the incorruptible God into an image made like corruptible man—and birds and four-footed animals and creeping things.
Therefore God also gave them up to uncleanness, in the lusts of their hearts, to dishonor their bodies among themselves, who exchanged the truth of God for the lie, and worshiped and served the creature rather than the Creator, who is blessed forever. Amen.
For this reason God gave them up to vile passions. For even their women exchanged the natural use for what is against nature. Likewise also the men, leaving the natural use of the woman, burned in their lust for one another, men with men committing what is shameful, and receiving in themselves the penalty of their error which was due.
And even as they did not like to retain God in their knowledge, God gave them over to a debased mind, to do those things which are not fitting; being filled with all unrighteousness, sexual immorality, wickedness, covetousness, maliciousness; full of envy, murder, strife, deceit, evil-mindedness; they are whisperers, backbiters, haters of God, violent, proud, boasters, inventors of evil things, disobedient to parents, undiscerning, untrustworthy, unloving, unforgiving, unmerciful; who, knowing the righteous judgment of God, that those who practice such things are deserving of death, not only do the same but also approve of those who practice them.

from Romans 2

Therefore you are inexcusable, O man, whoever you are who judge, for in whatever you judge another you condemn yourself; for you who judge practice the same things. But we know that the judgment of God is according to truth against those who practice such things. And do you think this, O man, you who judge those practicing such things, and doing the same, that you will escape the judgment of God? Or do you despise the riches of His goodness, forbearance, and longsuffering, not knowing that the goodness of God leads you to repentance? But in accordance with your hardness and your impenitent heart you are treasuring up for yourself wrath in the day of wrath and revelation of the righteous judgment of God, who “will render to each one according to his deeds”: eternal life to those who by patient continuance in doing good seek for glory, honor, and immortality; but to those who are self-seeking and do not obey the truth, but obey unrighteousness—indignation and wrath, tribulation and anguish, on every soul of man who does evil, of the Jew first and also of the Greek; but glory, honor, and peace to everyone who works what is good, to the Jew first and also to the Greek. For there is no partiality with God.

You, therefore, who teach another, do you not teach yourself? You who preach that a man should not steal, do you steal? You who say, “Do not commit adultery,” do you commit adultery? You who abhor idols, do you rob temples? You who make your boast in the law, do you dishonor God through breaking the law? For “the name of God is blasphemed among the Gentiles because of you,” as it is written.

he is a Jew who is one inwardly; and circumcision is that of the heart, in the Spirit, not in the letter; whose praise is not from men but from God.

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